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	<title>Comments on: Salomé in Art &amp; Painting</title>
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	<link>http://books.elliottback.com/salome-in-art-painting/</link>
	<description>English Literature &#038; Linguistics</description>
	<lastBuildDate>Sat, 07 Nov 2009 18:29:14 -0800</lastBuildDate>
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		<title>By: John Benson</title>
		<link>http://books.elliottback.com/salome-in-art-painting/#comment-272993</link>
		<dc:creator>John Benson</dc:creator>
		<pubDate>Sat, 07 Nov 2009 18:29:14 +0000</pubDate>
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		<description>The historical figure of Salome is interesting. She first appeared in the Bible as an innocent daughter that was forced to ask for the head of John the Baptist. It wasn&#039;t until around the time of these paintings that her image began to change. 

Wendy, you make a very,  very intelligent observation, &quot;is Salome a cruel woman with cold blood?&quot; 

In the Bible she was not, but after these paintings began to appear, the image of her began to change. These paintings show Salome as a seducer. The mass population actually made her to be a cannibal! A very famous opera was written called Salome where, in it, Salome asks for the head of John the Baptist but finds out after the beheading that she is in love with him. Very tragic. Throughout all of this we must keep in mind though that Salome was a Jew and her Jewish heritage is a VERY big deal.

People, after the opera and paintings, associated Salome with the Jewish culture and people. Salome was the word used to greet other Jews in Hebrew and this tie brought upon many terrible stereotypes. Salome became an anti-semitic icon that was spread throughout the world. 

So when you say &quot;Is Salome a cruel woman with cold blood?&quot; The answer is unfortunately yes. But it was not always the case. Very interesting and deep topic.</description>
		<content:encoded><![CDATA[<p>The historical figure of Salome is interesting. She first appeared in the Bible as an innocent daughter that was forced to ask for the head of John the Baptist. It wasn&#8217;t until around the time of these paintings that her image began to change. </p>
<p>Wendy, you make a very,  very intelligent observation, &#8220;is Salome a cruel woman with cold blood?&#8221; </p>
<p>In the Bible she was not, but after these paintings began to appear, the image of her began to change. These paintings show Salome as a seducer. The mass population actually made her to be a cannibal! A very famous opera was written called Salome where, in it, Salome asks for the head of John the Baptist but finds out after the beheading that she is in love with him. Very tragic. Throughout all of this we must keep in mind though that Salome was a Jew and her Jewish heritage is a VERY big deal.</p>
<p>People, after the opera and paintings, associated Salome with the Jewish culture and people. Salome was the word used to greet other Jews in Hebrew and this tie brought upon many terrible stereotypes. Salome became an anti-semitic icon that was spread throughout the world. </p>
<p>So when you say &#8220;Is Salome a cruel woman with cold blood?&#8221; The answer is unfortunately yes. But it was not always the case. Very interesting and deep topic.</p>
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		<title>By: Malcolm Taylor</title>
		<link>http://books.elliottback.com/salome-in-art-painting/#comment-272248</link>
		<dc:creator>Malcolm Taylor</dc:creator>
		<pubDate>Wed, 28 Oct 2009 22:36:37 +0000</pubDate>
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		<description>Why do you term the biblical Salome &quot;fictional&quot;?</description>
		<content:encoded><![CDATA[<p>Why do you term the biblical Salome &#8220;fictional&#8221;?</p>
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		<title>By: timotheos</title>
		<link>http://books.elliottback.com/salome-in-art-painting/#comment-271893</link>
		<dc:creator>timotheos</dc:creator>
		<pubDate>Fri, 23 Oct 2009 02:18:35 +0000</pubDate>
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		<description>the hebrew hero judith is not the same person as salome. paintings depicting her and the head of slain general holofernes should not be included in a history of salome &amp; john the baptist.</description>
		<content:encoded><![CDATA[<p>the hebrew hero judith is not the same person as salome. paintings depicting her and the head of slain general holofernes should not be included in a history of salome &amp; john the baptist.</p>
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		<title>By: Elliott Back</title>
		<link>http://books.elliottback.com/salome-in-art-painting/#comment-264165</link>
		<dc:creator>Elliott Back</dc:creator>
		<pubDate>Mon, 06 Jul 2009 08:55:26 +0000</pubDate>
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		<description>The story is that she danced for the king, who was so impressed with it that he promised her mother any favour she wanted--and the wicked mother said &quot;the head of John the prophet.&quot;  So Salomé herself is not wicked, but the whole affair certainly is...</description>
		<content:encoded><![CDATA[<p>The story is that she danced for the king, who was so impressed with it that he promised her mother any favour she wanted&#8211;and the wicked mother said &#8220;the head of John the prophet.&#8221;  So Salomé herself is not wicked, but the whole affair certainly is&#8230;</p>
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		<title>By: Wendy</title>
		<link>http://books.elliottback.com/salome-in-art-painting/#comment-264139</link>
		<dc:creator>Wendy</dc:creator>
		<pubDate>Mon, 06 Jul 2009 04:25:06 +0000</pubDate>
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		<description>Those pix with head of John are most impressive... which makes me wondering is Salome a cruel woman with cold blood?! but anyway, religious pix are a little too sophisticated.</description>
		<content:encoded><![CDATA[<p>Those pix with head of John are most impressive&#8230; which makes me wondering is Salome a cruel woman with cold blood?! but anyway, religious pix are a little too sophisticated.</p>
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